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Atlantis in the Bahamas

The 1968 discovery of the Bimini Road created an ongoing, contentious issue between self-described “skeptics” and those who argue that…

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The Indian Antigravity Report

On the other side of the world an extraordinary heritage from a dimly remembered ancient past is apparently undergoing an…

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General Pike & the Klan

When Dan Brown releases his book The Solomon Key later this year, one thing is certain: it will be a bestseller. With The Da Vinci Code selling close to 20 million copies, anticipation is growing regarding the next Robert Langdon thriller. What is less certain is what this next novel will be about. However, by studying hints and clues left by Dan Brown on the cover of The Da Vinci Code, on his website and in media interviews, the attentive reader can discern with confidence some of the obvious subjects, and also make predictions regarding the more obscure topics which might be included in The Solomon Key.

I discuss these areas in depth in my new book Da Vinci in America: Unlocking the Secrets of Dan Brown’s “The Solomon Key.” Some of the obvious topics which will play a part in The Solomon Key are Freemasonry, its connection with the Founding Fathers of the United States, and the esoteric architecture and landscape of the capital, Washington, D.C. However, in the restricted space we have here, I would like to explore just one obscure area which Dan Brown might be tempted to include in his book. This regards one of the more esoteric constructions in the capital, as well as the life of the mysterious man who is explicitly tied to its foundations—and his links with the Ku Klux Klan.

Within a building known as the “House of the Temple” in Washington, D.C. lays the body of Confederate general Albert Pike. This building is the grandiose headquarters of a particular brand of Freemasonry known as the Scottish Rite, Southern Jurisdiction. Egyptian iconography adorns the entrance, and the pyramidal construction which surmounts the House of the Temple bears a striking resemblance to the truncated pyramid seen on the enigmatic Great Seal of the United States—right down to the number of courses of stonework.

The privileged resting place is a testament to Pike’s contribution to the Scottish Rite—he composed the ritual, and quite amazingly presided as the Sovereign Grand Commander of the group from 1859 right up until his death in 1891. A lawyer and newspaper editor, Pike also authored a number of books on Freemasonry. The best known of these is Morals and Dogma, a massive tome which was meant as a supplement to the rituals he designed for the Scottish Rite. The content is a rambling commentary on ancient cultures and comparative religion, and the book was given to each initiate after they gained entrance to the 14th degree (of 33). It’s interesting to note that one section of Pike’s treatise is concerned with the similarities between the myths of the Egyptian goddess Isis, and the subsequent Marian tradition of Christianity. Perhaps Dan Brown might find a tie-in here to the ‘sacred feminine’ topic which The Da Vinci Code has become famous for?

Morals and Dogma has gained quite a reputation among conspiracy theorists and anti-Masons, due largely to the writings of a Frenchman calling himself Léo Taxil. After originally writing a number of anti-Catholic tracts, Taxil subsequently turned his attention to Freemasonry, and focused particularly on Albert Pike. He fraudulently attributed to Pike the worship of Lucifer, and designated him as the ‘Sovereign Pontiff of Universal Freemasonry’. However, in 1897 he revealed that his writings were hoaxes. Perhaps tellingly, Taxil was schooled by the defenders of Catholicism, the Society of Jesus—better known as the Jesuits.

Nevertheless, there are many sections of Morals and Dogma which show that Pike was very interested in the occult, and his writings on the ‘Luciferian philosophy’ have no doubt been fuel for anti-Masons. It is important to note though that Pike’s reverence for the Lucifer principle was not referring to the Christian idea of Lucifer—that is, the devil—but instead to the classical definition of a search for light, or knowledge. The ancient Romans named the morning star, Venus, as Lucifer: literally, ‘the shining one.’

Pike also appeared to believe in a ‘hierarchy of knowing’, and wrote with disdain on much of Blue Masonry (the first three degrees). For instance:

The Blue Degrees are but the outer court or portico of the Temple. Part of the symbols are displayed there to the Initiate, but he is intentionally misled by false interpretations…their true explication is reserved for the Adepts, the Princes of Masonry…Masonry is the veritable Sphinx, buried to the head in the sands heaped round it by the ages.

Pike’s writings show that he was deeply interested in the Kabbalah and other strands of occult thinking. The official historian of the Scottish Rite, Southern Jurisdiction sees the 32 degrees of the order’s ritual (the 33rd degree is an honorary title) as being based in the ‘32 paths of wisdom’ in the Kabbalah. Pike also sided with the anti-Catholic thinking of many of the medieval occultists and scientists:

Masonry is a search after Light. That search leads us directly back, as you see, to the Kabbalah. In that ancient and little understood medley of absurdity and philosophy, the Initiate will find the source of doctrines and may in time come to understand the Hermetic philosophers, the Alchemist, all the Anti-Papal thinkers of the Middle Ages…

Beyond these controversial philosophies, however, Albert Pike is also embroiled in another, far stranger debate. In 1993, a group petitioned the Council of the District of Columbia to remove a statue of Albert Pike that sits in Judiciary Square in Washington, D.C. Their request was made on the basis that Albert Pike was one of the founders of the infamous Ku Klux Klan.

The Ku Klux Klan organization that we recognize today, replete with burning crosses, white hoods and lynch mobs, is actually the third incarnation of a group originally founded in Tennessee in 1865, after the end of the American Civil War. Confederate veterans originally created the group to achieve a number of goals: to aid Confederate widows and orphans of the war, to oppose the extension of voting rights to Blacks, and also to fight other ‘impositions’ put on the southern states during the Reconstruction.

However, the group became known for its use of violence to achieve some of its goals, and in 1871, President Ulysses S. Grant signed The Klan Act, which authorized the use of force to end the terrorist actions of the Klan. This legislation heralded the end of the original Klan, although it was to rise again from the discontent brewing at the start of the 20th century.

The second incarnation of the KKK arrived during World War I, and was a far more successful affair. Many whites living in poverty were drawn to the group, through the propaganda that their living conditions were caused by Blacks, Jews, Catholics and foreigners. The group claimed influence in the highest circles of government, allegedly inducting President Warren Harding, and also almost wooing President (and 33rd degree Mason) Harry Truman. At its peak, the organization boasted some four million members.

The most recent group going under the name of the Ku Klux Klan was not founded until after World War II, and is in essence an organization formed in response to the growing civil rights movement. Though it shares commonalities with the original KKK, such as the desire for segregation of races, it is in reality a very separate group. Any attempt to discredit Pike on the basis of his alleged role in the original KKK therefore is not really worthy of consideration, as we must consider that Pike’s thinking was shared by most people in the southern states at that time (although that certainly does not validate their philosophy!). It’s also worth noting that Pike was an early supporter of the rights of Native Americans.

But was Pike even involved with the original Ku Klux Klan? The only evidence linking him with the group are the writings of a number of pro-Confederate historians from the turn of the century. There is no direct evidence that he founded the group, and it must be remembered that these historians tended to glorify the Confederate role, including the Ku Klux Klan. Nevertheless, there is some strange history linking Albert Pike with the first incarnation of the KKK.

When the xenophobic ‘Know-Nothings’ political party dissolved in the mid-19th century, one of its members formed a new organization. The ‘Knights of the Golden Circle’ (K.G.C.) was created by a ‘Know-Nothing’ from Virginia named George Bickley in 1856, although others have claimed that Albert Pike himself formed the group. Its aim was American (or more correctly, Southern) expansionism: a circle on the globe some 16 degrees in radius, and centered on Havana in Cuba, was earmarked as territory to be conquered. This circle included Mexico, Central America and even some of South America. It is alleged that the infamous outlaw Jesse James was a member of the Knights of the Golden Circle.

A curious aspect of Bickley’s plans was his use of the number 32. He set up 32 local chapters of his new group, and the ‘golden circle’ itself was 32 degrees in diameter (a radius of 16 degrees). Also, an early exposé on this mysterious order listed a specific invasion plan for the taking of Mexico:

We agree to introduce a force of 16,000 men, armed, equipped, and provided, and to take the field under the command of Manual Doblado, Governor of Guanajuato, who agrees to furnish an equal number of men to be officered by Knights of the Golden Circle.

So here again, we have the use of the distinctive number 32—two groups of 16,000 men. As we have already noted, the 32 normal degrees of Scottish Rite Masonry are said to have their basis in the 32 paths of wisdom in the Kabbalah. Thus, we appear to have a more explicit link between Bickley’s Knights of the Golden Circle and Albert Pike’s Scottish Rite Freemasonry. Newspaper reports of the time also state baldly that Bickley was a ‘front’ for the true leaders of the K.G.C.

In their book Shadow of the Sentinel, Bob Brewer and Warren Getler describe how the Knights of the Golden Circle amassed a fortune through various means, and how they hid this treasure in secret caches when the group had to go underground. The knowledge of the whereabouts of the treasure was hidden in a series of complex ciphers, waiting to be reclaimed by initiates when the time was right. Certainly prime fodder for a Dan Brown plot, considering his regular use of puzzles and codes within his narratives. However, whether Brown is familiar with this obscure piece of history is not known.

It is alleged that the Knights of the Golden Circle eventually morphed into the original Ku Klux Klan. There is circumstantial evidence to support this. They shared many of the same goals and ideals, with both organizations explicitly referring to the need to support widows and orphans (which should be noted as a peculiarly Masonic ideal). Beyond that, ‘Ku Klux’ is actually derived from the Greek work kyklos, meaning ‘circle’—that is, the KKK was the ‘Circle Clan.’ Note too that the Know-Nothings, the Knights of the Golden Circle, Scottish Rite Masonry and the Ku Klux Klan all shared a dislike of Catholicism. Many Masons were members of the second incarnation of the Ku Klux Klan, a fact which led the leaders of Freemasonry to distance themselves from any affiliation.

The distrust of the Catholic Church by Scottish Rite Masons has continued into recent history. In 1960, the Sovereign Grand Commander of the Scottish Rite, Southern Jurisdiction, wrote an article concerning the possible election of John F. Kennedy, a Catholic, as President. The article appeared in the February 1960 issue of New Age, a Masonic publication:

Whatever bigotry is in evidence in the United States is exhibited solely by the Roman Catholic hierarchy… the dual allegiance of American Catholics is a present danger to our free institutions… among American citizens there should be no question or suspicion of allegiance to any foreign power, but in the case of the Roman Catholic citizen, his church is the guardian of his conscience and asserts that he must obey its laws and decrees even if they are in conflict with the Constitution and laws of the United States.

A further link with the Ku Klux Klan, which is worthy of discussion is that former President Woodrow Wilson had a hand in the success of the second incarnation of the group. His administration was the first to re-institute segregation in the federal government since Abraham Lincoln began desegregation in 1863. Wilson’s praise of the movie Birth of a Nation, which romanticized the original Ku Klux Klan and the Confederate cause, was influential in the re-formation of the organization.

There is no real link here to the Knights of the Golden Circle, but there is the possibility of a tie-in with The Solomon Key. In Da Vinci in America, I reveal that an enigmatic sculpture residing at C.I.A. headquarters in Langley, Virginia—and likely to be a part of Brown’s next book—has the following text encoded within an engraved cipher:

It’s buried out there somewhere. Who knows the exact location? Only WW knows.

While the most obvious choice for the identity of ’WW’ is former C.I.A. chief William Webster, we could also tentatively add Woodrow Wilson to our list of possibilities. Especially as there is a secondary link to Brown’s material, a quote from Woodrow Wilson which is regularly quoted by conspiracy theorists regarding the Illuminati. In The New Freedom, published in 1913, Wilson wrote:

Some of the biggest men in the United States, in the Field of commerce and manufacture, are afraid of something. They know that there is a power somewhere so organized, so subtle, so watchful, so interlocked, so complete, so pervasive, that they better not speak above their breath when they speak in condemnation of it.

Returning to the Knights of the Golden Circle to finish, though, there is one more candidate for the mysterious ‘WW.’ At the same time that the K.G.C began establishing its plans to take over areas of Central and Southern America, a young man named William Walker began filibustering expeditions doing exactly that. Amazingly, Walker managed to take control of the strife-torn country of Nicaragua, and duly proclaimed himself president. In short time Walker repealed the country’s anti-slavery laws, a move which made him very popular in the American South where he gained the romantic title ‘the grey-eyed man of destiny.’

It seems likely that Walker would have been linked to the Knights of the Golden Circle, considering their shared goals. If so, could the coded phrase above, referencing ‘WW’ knowing where something is buried, be a link to the buried K.G.C. treasure caches? There are more likely solutions, and we would expect Dan Brown to stick to more mainstream theories—but it is an interesting link all the same. And it makes for a good story on its own anyhow…


More information about Da Vinci in America, including a sample chapter, is available at the Daily Grail website:

Lost History

May/June 2005 – #51

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Shedding Light on Ancient Mysteries and More

When the historians of the future piece together the saga of Atlantis Rising Magazine they may, or may not, decide…

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Theory vs. Evidence

Writing to Atlantis Rising via snail mail or e-mail is the best, but not the only, way to make your…

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When the Political Frontier Is in the Stars

For drama, this life story matches those in best-selling books and films:

Through his own efforts, idealistic young lawyer rises to prominence in New York city, stirs up action in the Carter administration White House, runs smack into the wall of military secrecy, survives directed-energy attacks, and points our attention toward the stars—toward Universe Society.

However, that lawyer, Alfred Webre III, isn’t writing his memoirs yet. Middle-aged now, he remains an idealistic scholar and would prefer that you focus on his concepts. His new book Exopolitics: Politics, Government and Law in the Universe is a treatise rather than a thriller, although quite readable. In terms of significance, its concepts top those of any bestseller. It seems that harmonious technology for non-polluting abundant energy is merely one of the stunning gifts waiting for humankind when and if our leaders openly and benevolently interact with representatives of spiritually and technologically advanced civilizations.

Exopolitics is the study of how we can bridge from our current human politics out into Universe society. Why would someone who has taught Economics at Yale and strode in Washington, D.C. corridors of power risk his career for such far-out ideals?

To get some answers, I convinced Alfred Lambremont Webre, III, to describe some—not all—of his life’s turning points. He said his first influence was his Cuban-American mother who drummed a message into her nine children: “We’re here on earth to do good and leave the planet a better place.”

Alfred began his career with academic honors from the preparatory schools and universities that produce our political leaders. A Fulbright Scholar, he graduated from Yale University and  earned a doctorate from Yale Law School, where he was a National Scholar.

In New York city, Webre joined the Environmental Protection Administration in 1970 as General Counsel. He rubbed shoulders with ecological scientists and other intellectual stars in closed thinktanks, pushed through landmark legislation for the city and was quoted in the media as a spokesperson for Gaia (earth as a living entity).

Having made a name in Mayor John Lindsey’s city, Webre was promoted to further challenges when Lindsey ran for president. Webre became a consultant to the Ford Foundation and helped launch major environmental fundings.

At the same time, he was becoming aware of Gaia’s need to join a larger Universe society. Webre won’t tell how he encountered such paradigm-shattering information, but if you talk with him long enough you know intuitively that this straightforward soul couldn’t ignore a call that involves huge potential benefits for humankind.

His response was in character—as a scholar. By 1975, with the help of colleagues he had published a theory of how off-planet cultures from advanced societies would communicate with a lower-order society. His “Context Communication Theory” interprets ET actions and messages almost as if they were dreams.

The timing seemed perfect for opening up such topics. Then-governor James Earl (Jimmy) Carter had had a personal UFO experience in 1969 while waiting for a Lions’ Club meeting. As he headed toward the White House in the mid-1970s, Carter reportedly vowed to make the issue public. Meanwhile, Webre’s writings and accomplishments earned him a prestigious job; he was chosen to be one of six futurists at the Center for the Study of Social Policy at Stanford Research Institute (SRI). During his job interview, Webre asked to do a study based on the theory he had published in the early 1970s, the Context Communication Theory. When he was hired as a SRI senior policy analyst, Webre thought, “This is it! SRI does research for the federal government…”

He began spending four days a week in Washington, D.C. and the rest of the week in Palo Alto, California, with his family. He was doing research with the National Science Foundation and other agencies, but at the same time reminding SRI officials why he came there to work—he wanted to head an extraterrestrial communication study.

Previously such studies had always been under the aegis of the military, but he wanted to do the first civilian scientific extraterrestrial study in the history of the U.S. government. It would be sponsored by the White House instead of the Pentagon, with NASA, National Science Foundation and panels of outside experts coming in. He gathered support and advice from scientists in the SRI community and they put together a proposal.

Meanwhile he was travelling coast to coast for various meetings. For instance, he was on a Senate panel regarding future national security needs. He sat at tables across from people such as the head of the Defense Intelligence Agency. (Webre told me he was outspoken and had been known to verbally blast the DIA chairman for what Webre saw as ecological blasphemy.) On that panel, a powerful senator sat on his right and an admiral—the founder of the Center for Defense Information—was also at the table. The admiral and Webre had co-authored a book proposal titled Armageddon—The Chilling Prospect of Nuclear War. With such influential connections, Webre felt somewhat like a knight in shining armor. It looked as if he had a perfect opportunity to do as mother had advised—make a difference on earth.

He asked around and was given the names of Carter White House domestic policy staff who were interested in the extraterrestrial issue. During his frequent visits to Washington, he contacted those staff members and presented the audacious proposal for the study. There were to be no secret findings; it would all be made public. “And we went forward.”

Stanford Research Institute approved the project in May of 1977. Webre viewed it as a Rolls-Royce of projects, and rejoiced that he had everyone on board. But that fall the project was abruptly terminated, under the threat of SRI having all its contracts with the Department of Defense (DoD) cancelled.

Who made the threat? Webre replies that it was issued verbally from the DoD to the liaison between SRI and the DoD. The liaison then traveled to California, to SRI. Webre was called into the office of the SRI vice-president and to told to “desist.”

I prod Webre’s memory of that scene. He recalls that the meeting took place in the office of the SRI vice-president, a man of African–American descent. Peter Schwartz, who later co-authored the 2002 Abrupt Climate Change study for the Pentagon, was there too. Schwartz, also a senior Policy Analyst, was an advisor to the ET-related project, according to Webre.

Before the liaison flew in from Washington, they called Webre in to prepare him for hearing the ultimatum: if SRI went ahead with the extraterrestrial communication project, the DoD would terminate all of the many contracts between SRI and the Pentagon.

The outraged Webre was told to hide his feelings, sit quietly and “yes” the DoD liaison. “When he comes in, dissimulate.”

Webre says he couldn’t follow those instructions; he can’t present a false front even with a DoD liaison. Instead he burst out with “What do you mean, it’s cancelled? I’m working with the White House!”

Webre repeatedly tried to get answers. “The White House just approved the project. Why doesn’t the Pentagon want it to go forward?”

The Pentagon/SRI liaison reportedly gave a flat reply. “There are no UFOs.”

Webre describes that meeting as a donnybrook – a bitter quarrel. However, the government department had the financial power, so the project was terminated. “Then came the attacks upon my person. Using microwave weapons…”

Those attacks began in Washington, slightly earlier, he recalls. Just before he returned to SRI to have that meeting with the liaison, Webre had been on a secondary project, meeting with the assistant secretary of defense. When he came out of that meeting he was hit with what he calls mind control weapons.

What did it feel like? Webre replies, “It’s very painful and it stuns you psychologically. It feels like you’re totally disoriented.”

“This is how they have coped with activists in this area. . .”

The attacks opened up a chapter in his life in which he became cognizant of electromagnetic or more exotic weaponry and became an advocate for others who are similarly targeted. The victims are put in an unbelievable situation in which they will no longer be taken as seriously.

Nevertheless, with some help from friends Webre continued a career of varied accomplishments. For instance, he was a delegate to specialized United Nations conferences. California governor Jerry Brown appointed Webre to a taskforce on earthquake preparedness. Webre produced and hosted the first live radio broadcast between the USA and the former Soviet Union, in 1987. He was elected as a delegate to the 1996 Texas Democratic convention. Webre is still a member of the District of Columbia bar. He taught civil liberties at the University of Texas. The list goes on.

In the year 2000, Webre went public with the concept of exopolitics, which is now an emerging field. A prominent author in the field, social scientist Dr. Michael Salle, is said to have read Webre’s earlier online treatise before expanding on the topic and writing his own Exopolitics book. Webre praises Salle’s effort and that of Stephen Bassett. Bassett hosted the first Exopolitics conference, last year in Washington D.C. Webre’s new book will be launched at the second annual Exopolitics gathering, on April 22–24. (

Interest in the discipline is developing fast, he says, and couldn’t come at a more strategic time. He cites global problems that are largely caused by our fossil fuels/nuclear civilization.

“An ecological approach to these problems may provide us with life-saving and planet-saving solutions.” Webre speaks of a Galactic Federation that sees our potential self-induced ecological catastrophes as necessary for humankind’s evolution, so that we’ll “acknowledge our short-sighted exploitation of earth’s resources and our social dysfunctions, and then build anew after a considerable period of self-searching.”

Today, Webre is International Director of the Institute for Cooperation in Space (ICIS), an on-air host on Vancouver Coop Radio ( and author of a half-dozen books.

His voice joins others who issue warnings. For instance, Steven M. Greer MD, director of The Disclosure Project, calls for open congressional hearings into the UFO matter. Dr. Greer has said “There are ongoing illegal covert programs that consider themselves above the law and have deliberately acted outside of constitutionally-required control and oversight. These programs deal with UFO and extraterrestrial matters and new energy and propulsion technologies. They have consistently denied congress and U.S. Presidents’ access to these programs, and (the covert operations) constitute a grave threat to U.S. national security.”

Webre speaks of many alternatives, such as naming a public interest diplomacy outreach program to Off Planet Cultures, a “Star Dreams Initiative (SDI),” and developing “a project that offers an alternative vision to the weaponization of space.”

In Exopolitics, Webre argues that most of the story modern human beings have been told about earth and its outer space environs is wrong. He presents the hypothesis that earth is a quarantined planet in a populated, evolving, highly organized inter-planetary, inter-galactic, multi-dimensional universe society of life-bearing planets. And that the quarantine, which probably has a spiritual cause, may be ending. He makes the point that our society will have to kick its perpetual-war habit, however, before being invited out.

His Exopolitics model bridges between the familiar locked-in limited consensual thinking of our society and an expanded awareness we could enjoy in what he calls Universe Society. The insights in Exopolitics: Politics, Government and Law in the Universe resonate with what researchers on the energy frontier have learned about socioeconomic, environmental, geopolitical and spiritual awareness issues related to truly paradigm-busting breakthrough energy inventions.

If you attend the Exopolitics Expo, get his book, read it and remember to ask Dr. Webre about the proposed Decade of Contact and not his personal story. He’s serious about that, even though he was persuaded to tell a bit of his story just thi

Jeane Manning

May/June 2005 – #51