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Fighting Brothers

When discussing esoteric elements that influenced the American Revolution, alternative researchers often present Freemasonry as central to the time. Often…

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Ma’mun’s Passage

The classical story of the discovery of the upper chambers inside the Khufu pyramid at Giza is well known. In…

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Relics from the Ice Age?

The alluring and perplexing ancient megalithic temples of Malta and Gozo (the smaller island just north of Malta) have been…

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Can Mind Heal Matter?

Transcendentalist philosopher Ralph Waldo Emerson—a philosophical visionary more complete than any other this nation has produced—identified two components to attaining…

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Nabta Playa

“People living more than seven thousand years ago may have possessed technical knowledge in astronomy and physics more advanced than…

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The Search for Noah’s Ark

Washington (AP) April 27, 2004: An expedition is being planned for this summer to the upper reaches of Turkey’s Mount Ararat where organizers hope to prove an object nestled amid the snow and ice is Noah’s Ark.

“A joint U.S. and Turkish team of ten explorers plans to make the arduous trek up Turkey’s tallest mountain, at 17,820 feet (5,430 meters), from July 15 to August 15, subject to the approval of the Turkish government,” said Daniel P. McGivern, President of Shamrock–The Trinity Corporation, of Honolulu, Hawaii

So read the first two paragraphs of a news release distributed worldwide by the Associated Press on April 27, 2004. The release went on to say that the expedition would be led by Ahmet Ali Arslan, a mountaineer, photographer, artist, writer, and holder of a doctorate from Erzurum University who, out of a total of perhaps fifty climbs that have been made up the mountain, has made nearly half of them himself. McGivern and Arslan told reporters at the Washington Press Club news conference announcing the expedition that they had been greatly helped in their reconnaissance by satellite photos commissioned by McGivern that, taken in the summer of 2003 during the greatest thaw of mountain icecap snow in 200 years, enabled them to target a promising region toward which the expedition should head.

Appearing almost immediately in every major newspaper in the world, the news release reminded us all once again that, though several millennia old, the story of Noah and his Ark still retains the power to captivate.

We all know the story. Despairing of His creation, God brought forty days of flood and downpour to the Earth but allowed one unusually righteous man, Noah, to ride out the tempest with his family in an Ark containing male and female representatives of every species on Earth. The divinely sanctioned vessel—a pitch-lined wooden box the size of an ocean liner—finally came to rest on Mount Ararat, now in Turkey. As the waters receded, Noah and his sons and their wives began the slow process, eventually successful, of re-populating the planet.

But Did It Really Happen?

On the basis of archaeological evidence, we know today that a huge flood did take place in Noah’s time. Taking inventory in 1965, researchers at London’s British Museum stumbled on two cuneiform tablets mentioning the Flood. Written in the Babylonian city of Sippar in 1640-1626, B.C., they told of how a water-god named Enki revealed God’s awful plan to a priest-king named Ziusudra. Ziusudra really existed; he was the king of the southern Babylonian city of Shuruppak, around 2900 B.C., and he is listed as such in the earliest column of the Sumerian king-list. The priest-king built a boat and survived, and there is actual evidence of a gigantic flood at the site of Shuruppak itself.

So apparently there was a flood, but it was confined to a fairly small area. Moreover, the date 2900 B.C. conflicts with geological evidence uncovered by the archaeologist Sir Leonard Woolley who, while excavating the Sumerian city of Ur in the 1920s, came across strong evidence that a flood had occurred in the region sometime between 4000 and 3500 B.C. “Still,” says author-researcher Paul Johnson, “The savior-figure of Ziusudra, presented in the Bible as Noah, thus provides the first independent confirmation of the actual existence of a Biblical personage.”

But this is only a small bit of historical evidence. And modern science has raised countless valid objections to the story of the Ark: How could an entire planet be flooded? How could two of every species on Earth have fit inside one Ark? These cavils notwithstanding, though, the story of Noah has never ceased to beguile us, and Mount Ararat has continued to sing its siren song. Why? Sir Isaac Newton thought he had the answer, and it is an astonishing one (See the companion article, Sir Isaac Newton’s Case for Why Noah’s Story Matters, in this issue, also by John Chambers.) But, Newton’s brilliant theories aside, there has never been a single corroborated sighting of the Noah’s Ark, and while there are people who have descended from the mountain sure that they were grasping in their hands a piece of the true Ark, not a single one of these pieces has ever turned out to be authentic.

With its twin peaks separated by a 25-mile expanse, and 17,011 feet high, Mount Ararat rears up suddenly, sometimes blindingly, from the arid eastern plain of Turkey 10 miles from Iran and 20 miles from Armenia (formerly the U.S.S.R.). So powerful is the mystique of the Ark, which may or may not rest there, that not until the 19th century did anyone dares to climb Mount Ararat. The scuttlebutt of ancient times had it that local residents sometimes scraped pitch from the sides of the Ark and brought back pieces of bitumen to use as amulets, but there is no proof that anything like this happened. From the Byzantine Empire on (4th century A.D.), Christians and Moslems alike were certain that a divine interdiction existed against scaling the mountain and profaning the holy vessel. They were convinced that God would reveal the Ark only on Judgment Day. The travelers Marco Polo and Sir John Mandeville passed by the mountain in wonder, noting in their diaries its splendors but not even dreaming of attempting its heights. Not until 1829, as far as we know, was Mount Ararat first successfully climbed, by a German professor of natural philosophy then living in Estonia. But was the divine interdiction still in force? The professor had started off from St. Jacob’s Monastery in the little town of Ahora on the northwest side of the mountain. In 1840, Mount Ararat erupted for the final time, completely destroying Ahora and leaving a precipitous gorge where the monastery had stood. A second climb in 1845, by another German professor, was successful and apparently not followed by catastrophe. In 1856, a team of British, mostly ex-soldiers, scaled the mountain. They did not find the Ark, but they persuaded their skittish Kurdish guides that British aplomb had finally broken the divine interdiction of Mount Ararat.

So now, to a degree, the spell was broken. But the many ascents of Mount Ararat that would follow would mostly bring hoaxes, false hope inflated by Christian piety, and broken dreams. In the latter part of the 19th century fraud abounded, while the 20th century has brought no trace of the Ark. For years the rumor persisted that a military expedition sent up Mount Ararat by the Tsar during World War One had come back with photographs of the enormous, barn-like interior of the Ark. None of these photos has ever materialized, even though author-researcher Charles Belts was able to interview very old inhabitants of the area who, 60 years after, remembered soldiers talking about seeing the Ark. In the 1950s, the Frenchman Fernand Navarra was the center of an ongoing saga that saw him again and again produce pieces of the Ark that proved to be almost, but not quite, authentic.

In 1957, Turkish air force pilots claimed they had spotted a boat-shaped formation near the mountain. The government did not pursue the sighting, however. For much of the time, the entire area, including Mount Ararat, was off limits to foreigners because of Soviet complaints that most of the explorers were U.S. spies. The expeditions of the American astronaut Colonel James Irwin, who had walked on the moon, gave the feat of climbing Mount Ararat a certain cachet. But this fundamentalist Christian space cadet got little for his efforts excepting a fall down the mountainside that nearly killed him. These are only some of the stories of adventurous modern-day climbs that now attach to Mount Ararat—but of all the stories none has ever ended with proof that the Ark exists. Will the McGivern-Arslan expedition succeed where all others have failed? By the early autumn we should know. Perhaps the divine interdiction is stronger than we think. Or perhaps Noah has a surprise in store for us.


(Above) Researchers say this satellite view shows Noah’s Ark jutting out from the snow on Mount Ararat.

(Upper right) Mount Ararat.

(Middle right) Filtered close-up believed to show beams jutting through snow.

(Lower right) Said to be the best ground photo of Noah’s Ark sitting on the mountain ledge. Note: Proponents say the windows at the top of the Ark are evenly spaced for ventilation.

            At the end of every summer, glacial meltback flows beneath the Ark’s believed location. Snow summer 1973. Turkish photo of suspected Ark, 1989. The same location was found last September by satellite after the greatest glacial meltback since the year 1500.


(Photos © 2004 Shamrock–The Trinity Corporation)

Ancient Mysteries

Sept/Oct 2004 – #47

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Where Was the Real Troy?

“Schliemann’s tiny ruins of a city on the coast of Turkey cannot possibly fill the bill for the city described…

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Templars in Tennesee?

There exists in the state of Tennessee, and in the neighboring states of Kentucky, North Carolina, and Virginia, a people who were, and are in modern times, very different racially from the recognized settlers of the region. They were first noted in 1654, by English explorers who believed they were, indeed, a separate race. They were dark, but not black. They may have intermarried with Native Americans including the Cherokee, Creek, and Powhatans. They did not speak in any of the tribal languages but could speak in a broken form of English. One early European said he was told they were “Portyghee.” Oddly, they practiced a form of Christianity.

In the 1750s, large amounts of English and Scotch-Irish settlers encountered these strange people and claimed they spoke Elizabethan English, although the people denied being English. The neighboring tribes that could speak English did not understand their language. They are called ‘Melungeon’ and they are considered tri-racial.

While rarely the subject of the media, it is believed that there are many mixed ethnic groups in the United States. The Nanticokes and Moors of Delaware, the Jackson Whites of New York and New Jersey, the Creoles and Redbones of Alabama, and the We-Sorts of Maryland are just a few. Such groups are often described as having mysterious origins, a unique culture, and a broad kinship. Many have a handful of surnames in common. Unfortunately, their neighbors often stigmatize them.

In the nineteenth century, Melungeons were arrested (and later acquitted) for voting—as only white people could vote. They had laws passed against them for being non-white. Virginia had a law that even 1% of non-white blood disqualified one from white status.

Who Are They and Where Did They Come From?

It is generally believed that the French named them “Melungeon” from their word malange meaning mixture. Another theory is that their name comes from the Italian “melon gena” meaning eggplant that refers to people with dark skin. A third explanation is the word melungo an Afro-Portuguese term meaning shipmate. Early settlers described them as white people with long hair and beards. Modern DNA testing does indicate a high probability of Portuguese and Spanish—along with Moorish—heritage. In 1990 an analysis of blood samples indicated they might have come from Portugal, Spain, Italy, and North Africa. Despite DNA testing and their own belief in being Portuguese, their common surnames seem to be mostly English: Collins, Gibson, Mullins, Bowlin, and Dedham.

The location of their origin presents a larger question. Most certainly they are European. There is evidence that long before Columbus, there was European exploration in the form of fishing ventures, accidental crossings, etc. It is also known that for at least 300–400 years, Norse settlers were in America. In 1460 two Genoese brothers, Antonio and Bartolomeo de Noli sailed to Cape Verde. It was not an exceptional feat. Atlantic currents circled south, then north, carrying ships by purpose or storm to lands Columbus would later be credited with discovering. One theory of Melungeon origin is that Spanish explorers were in the region earlier than thought and that they had stayed and intermarried. In 1528, we know, Cabeza de Vaca reached Tampa Bay. In 1540 Hernando de Soto passed through much of the American Southeast and might have left behind some men.

Even earlier, Columbus, in 1502, recorded seeing a galley ship larger than his own. The ship carried forty men and women who wore “mantelets,” sleeveless shirts with an unusual design. Ferdinand, the son of Columbus who accompanied his father on the fourth voyage, recorded that the people he encountered had metal technology, implements, and many tools. It wasn’t until the 1890s that devices, such as forges and furnaces, were realized to have existed in America before the Europeans. Archaeologists from Peabody Museum had refused to identify them as such. Such artifacts, after all, might imply prior European contact, when NEBC (No Europeans Before Columbus) was the dogma. To suggest earlier visitors was a career killer. When author Arlington Mallery (The Rediscovery of Lost America) did ultimately identify such advanced metalworking technology in America, Viking crossings evidence was beginning to challenge the old party line. So when forges and furnaces were uncovered in Tennessee, he concluded that Vikings must have migrated to that state.

Others believe the lost colony of Roanoke Island might be the source of white settlers who intermarried with Native Americans. The colony was doomed from the start. In 1587 ship captain John White sailed back to England to get supplies but didn’t make it back for three years. He had left his three-year-old granddaughter Virginia Dare in the colony. He had told the colonists to leave a code word to the place where they were going if they were forced to leave. They left, or starved, or were killed, but they were never found.

The Knights Templar Connection

One interesting theory is that the Melungeons were actually descendants of Templar Knights. Indeed, their religious customs resembled that of Roman Catholics. The men wore long beards. Between 1932 and 1967, Hebrew Bar Kokhba coins were uncovered in three separate Melungeon settlement areas. Such coins were minted after the third Jewish-Roman war in honor of the Jewish leader Simon Bar Kokhba. Since the war was fought from AD 132–135 some conclude that refugees from those wars came to America at this early date. Alternatively, the coins could have been souvenirs of the Crusades in the Holy Lands, brought back by the former knights.

The Order of the Knights Templar became the most powerful entity in Europe in the thirteenth century, but their power wouldn’t survive long into the next century. After losing control over the Holy Lands, they ultimately lost the favor of their own people, even as their power and wealth incurred the wrath of the French king who joined with the Pope to finish them off.

On Friday the thirteenth of October 1307, in a thinly veiled attempt to take possession of the Templar’s wealth, Philip ordered the arrest of the knights. From the Paris Temple, it is believed, gold was taken by wagon train to La Rochelle where it was placed on ships and transported to Scotland. In England many knights disbanded and went into hiding. In the lands that became Spain and Portugal, Templar ships were employed in the slave trade and in piracy. The Templar fleet at the time their order was disbanded was, it is surmised, the greatest in the world. They were experienced navigators of the Atlantic. It is believed that on April 11, 1307, a caravel belonging to the Templars sailed down the Seine from Paris and set sail for the Canary Islands.

One of the greatest Templar bases was, until 1310, at Tomar. When the Portuguese Templar order was dissolved, Tomar was a base for explorations, which then expanded. Nearby is Santa Maria de Olival, a Templar church considered the mother church for all the colonies of Portugal to come.

The story of Portugal’s excursions across the Atlantic seems to begin with Henry the Navigator, but it may have started much earlier. After the arrests of the Templars in Paris, Pope Clement V ordered the King of Portugal to take action against the Templars in his realm. King Dinis took his time responding and ordered the archbishop of Lisbon to investigate. It is possible his actions were a cover, under which Templar ships could have gotten the jump on their enemies and taken to the Atlantic.

The Genoese were already paving the way. In 1291 the Vivaldi brothers of that city sailed into the Atlantic and explored the African coast. It is inferred by some that they decided to sail west to discover a route to India. The overland route through the East was too dangerous, as the last bastion of Christian power, the fortress at Acre, fell to the Saracens that year. In 1312 another Genoese, Lancelotto Malocello, reached Lanzarote. The expedition is described as Italo-Portuguese. The journey is well recorded, and he built a fort there from which he commanded the island for twenty years. It was King Dinis who invited a Genoese noble to bring twenty Genoese sea captains to Lisbon. One hundred and fifty years later, that community still thrived and that was the reason Columbus came to Lisbon.

Atlantic islands would become stepping-stones for the ocean crossing. Columbus would use Madeira as a base, and much later, Verranzano would stock up on supplies there.

Former Templar Knights, especially the Portuguese, would have experience exploring the Atlantic. They would be aware that the Atlantic currents would then aid in the westerly crossing of the ocean. King Dinis was an early Renaissance man who established a university in Lisbon. He was a lover of literature, writing and poetry, and a prime mover for industry who established commercial treaties with other nations. He promoted agriculture as a way of resettling his country after pushing out the Moors. For this he was affectionately dubbed the “Farmer.”

Just how early Portuguese ships were exploring the Atlantic is unknown, but there may have been a reason they didn’t listen to Columbus about a Western continent. They already knew it was there. It was probable they had sailed to America on the southern currents and returned on the northern currents. Historians claim that the story of Cartier’s trip to the maritime provinces of Canada has a sailor nicknamed Lavrador (Labrador) leaving his name on that province. Since few, if any, sailors got to name a vast section of land, it is just as likely King Dinis was given the honor.

From 1307 when the Templars were arrested, the Iberian Templars were in a sort of limbo. They would have been concerned that the church and country of France might make further moves against them. King Dinis appeared to offer them protection, and when Pope Clement stepped up his orders to suppress the order in Portugal and to seize all their assets, Dinis tried to reason with Rome. Despite such efforts by the king, individual knights may have feared what was in store. It would have been in the years immediately after 1307 that this condition of being in limbo and under threat of arrest existed. This would be the time Templar Knights—Portuguese and others—would have sailed to America.

Dinis reported to the Pope that the order no longer existed. He claimed all the lands in Portugal once owned by the Templars had been given back to the rightful owners, namely king and country. He ordered the Templars to remove themselves from Tomar. After an extended vacation in the Algarve, the king created another order, the Knights of Christ and brought back the “disbanded” order and invited them to re-take their place at Tomar. He had simply reconstituted the Templars in Portugal in 1317 as the Knights of Christ. News would have traveled slowly in the fourteenth century. Templars who sailed to the Americas might have never learned it was safe to come home.

While many of the diverse groups of population are often marginalized by society, several writers claim the Melungeons rose above such discrimination and achieved success both as individuals and as communities. The Melungeons: Resurrection of a Proud People by Brent and Robyn Kennedy is one. Melungeons: Examining an Appalachian Legend by Patrick Spurlock is another. A third, Melungeons: The Last Lost Tribe in America by Elizabeth Hirschman even makes the claim that thanks to DNA testing, genealogies, and historical records, she believes Daniel Boone, Andrew Jackson, and Jefferson Davis should be included in these ranks.

Alternative History

Jan/Feb 2019 = #133

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Could Big Science Be on Trial?

If you thought that important archaeological discoveries were being kept hidden from the public, and that laws intended to preserve…

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Evidence Reconsidered

Writing to Atlantis Rising via postal mail to P.O. Box 441, Livingston, Montana 59047 is a good way to make your views known to our readers. There are also Forums on the Atlantis Rising website: Go to and select “Discussions.” E-mail us at:

Underwater Structures

I found the article “Enormous Ancient Structure Discovered in Deep-Sea Bermuda Triangle,” in Alternative News (AR 132), to be very interesting. If this is in fact physical evidence of an ancient extraterrestrial visit to Earth, it may explain the advanced technology of Atlantis.

Many years ago, there was published by the United States Hydrographic Office Notices to Mariners (August 22, 1948), No. 32 (4352) and No. 42 (5592), Atlantic latitude 46· 23’ N, longitude 37° 20’ w. Supposedly, a large landmass was pushed to the surface that was covered in white quartz sand beneath ancient white marble buildings and statues. This description came from a captain who stopped to investigate but was on a tight schedule. He said the route was along the New Orleans to London shipping lane that crosses Antonio Leone’s Island site. This land mass soon after submerged beneath the ocean. I have always wondered about this incident, and what really is at this location.

Ray Hightower, Jr., Abilene, TX

Martian Evidence

I was really pleased to read “Subglacial-Water Lake Found on Mars” (Alternative News, AR #132). Though Immanuel Velikovsky deduced from ancient legends that Mars had strayed from its normal orbit (due to meteoric impacts), he didn’t piece together that Typhon, spoken of in the legends of myriad groups around the world, was in fact the result of the gravitational pull of these planets (Earth and Mars) from close proximity to each other. Your magazine had previously said Earth had received a literal hailstorm of Martian rock at some time in the past, and another story had indicated that a large chunk of Martian surface crust was missing: all vindicating Velikovsky. But if Earth was pulling Martian rocks to the earth, then Mars had to be reciprocating and pulling something from Earth. And the easiest thing Mars (with its lesser gravity) could pull from us would be our water; which solves where the excess water from the Great Flood went.

Another gripping statement in your story was that clearly seen evidence of flowing water on the surface of Mars—despite its annual windstorms—should, by now, have eroded entirely away, especially if, millions of years ago, water disappeared from the Martian surface. This has to mean that water was still very much evident on the surface of Mars in the last 1,000 years or less! Conventional geology constantly pushes old dates on the masses, such as millions, or billions, of years for something that plainly has to have been much more recent, so that when you think it through, their deductions have to be a ridiculous overstatement intended to conform to geologic conventions.

Rick Pilotte, Author: Earth, Man, & Devolution, Victoria, BC

Einstein & Ether

Much confusion exists about the so-called ether. The closest approach in the article, “Einstein & the Quest for an Ether,” by Charles Shahar, AR #132, is the Rosicrucian. There are four ethers, they say: chemical, life, light, and reflecting ether. The ‘reflecting’ ether is nonexistent. We have the ‘warmth’ ether instead. All ethers are not physical matter at all. All can be grasped if you know how the ether world works science-wise. The ancients knew how to grasp them and called it ‘transubstantiation.’ The ancients always connected life and the chemical ether with matter. These are the two most important ones for humans. The ‘life’ ether, representing the sun, makes for extended physical fire. The Zoroastrians had sacred fires. The ‘chemical’ ether represented the moon and water. Christ later did his miracles with the chemical ether, water-into-wine; and life ether, loaves-and-fishes, extended burn. The food fed more than expected. See the lecture, “Apocalypse” by Rudolf Steiner on the on-line Steiner archive.

Steiner also gives hints as to how the ether world works. For humans, the shortest distance between two points is a straight line. For the ethers, this is not the case. The straightest distance between to points is a curve or wavy line, like the wave in the two-slit experiment. A few hundred years ago, the ether was still known. The painting, Triumph of Death by Traini, Steiner explains in his lecture, shows how the spiritual world projects into physical existence. The painting is dismal—death everywhere—but there is a story here. The ‘skeleton’ is the physical body. The worm-eaten corpse is the etheric body, where Christ did his first miracles. The freshly dead young woman would represent the astral or desire world, also known as the nitrogen world, and is not ether. Fritz Haber entered into this world with his ammonia-from-air process. Nitrogen is essential for life. To grasp the ethers is known esoterically as breaking the veil of nature. Here is where more confusion arises. The ancients knew the difference between inorganic and organic chemistry. Consider the almost miracle of turning inorganic stones into organic, bread.

So we have several worlds always in play, the inorganic world and the organic world—where the two ethers we want, work—and the astral world. Each can be proven to exist. The inorganic world has one veil to break and you are in. The organic world has two veils to break. If you do not break the veil or veils, the ethers remain in a non-interacting state, like the Michaelson/Morley experiment proved. If mere motion—no breaking of the veil—made for an etheric wind, chaos would result. Since physicists are not occultists (except for me) they will never break the veil. CERN (the European Organization for Nuclear Research, and operator of the Large Hadron Collider in Switzerland) does not break the veil and never will. Since occultists are not real scientists and have never worked in a lab, we have a huge split. I am a chemist by trade and worked in a chemistry lab. Most occultists do not believe in atoms, but atoms are real. A hydrogen-making plant is real. Hydrogen is stripped off methane, CH4, and we get hydrogen and carbon. The carbon is burnt to make CO2 for carbonated drinks. Since occultists believe matter to be maya [illusion], they have made a huge mistake. Since physicists believe the occult to be a fairy tale, they also have made a mistake. If you know the science mentioned by Rudolf Steiner, and if you know how machines operate, you can understand what is common to all machines in the world today, and you can break the veils of nature.

Tom Batorski, Angola, NY

Shakespearean Authorship

I was very happy to see the article on the Shakespeare Authorship mystery (“The Men & the Woman Who Put Shakespeare Together,” by Steven Sora, AR #131) and thought his points on the shortcomings of the orthodox attribution were very strong. Unfortunately, I found the rest of the article to be quite superficial. I will not go into the numerous reasons why Bacon, Marlowe, Mary Sidney, or our old friend “collaboration” are simply not plausible candidates. I do, however, want to add some facts about the Earl of Oxford, which make him the best and indeed most obvious choice.

While the author mentioned that Oxford studied law at Gray’s Inn, he did not mention the fact that he was placed as a royal ward in the household of William Cecil, First Baron Burghley, where he received the most comprehensive education in literature and history that any individual could have received in all of England at that time, having had access to the vast Cecil library and the renowned scholar, Sir Thomas Smith.

What was also perplexingly left out was any mention of the fact that de Vere was a recognized poet and playwright who was singled out by Francis Meres in his 1598 book Palladis Tamia as being “best for comedy.”  Oxford is the only playwright Meres names whose plays are unknown (at least under his own name), and for whom not even a title survives. George Puttenham in The Arte of English Poesie (1589) wrote that there were many courtiers writing under an assumed name including the Earl of Oxford.

Even more importantly, there is an extensive similarity between the facts of Oxford’s biography and the settings, characters and actions in the plays. For example, there is a great deal of similarity between the life of Oxford and the young prince in Hamlet as well as many other examples. De Vere was closely involved with the theatre; he held a lease on the Blackfriars Theatre and had his own group of players, The Lord Oxford’s Men. The records show Lord Oxford’s Men performing in the Boar’s Head tavern in Eastcheap (referred to in Henry IV, Part 1). Many believe that the William Shakespeare listed as an actor with the Lord Chamberlain’s Men was in fact Oxford who called himself in his Sonnets “a motley to the view.”

Also, in 1609, 154 of Shakespeare’s Sonnets were published under the title Shakespeare’s Sonnets and dedicated to “our ever living author,” suggesting that the author had already died by 1609. The Sonnets indicate that the writer was a senior both in rank and age, depicting an older, lame aristocrat who is in some sort of disgrace. Perhaps most relevant are those sonnets in which the author says, “My name be buried where my body is,” and “Your name from hence immortal life shall have, / Though I, once gone, to all the world must die: / The earth can yield me but a common grave, / When you entombed in men’s eyes shall lie.” (72 and 81) In these sonnets, the author himself says that he neither wants, nor expects, his name to be remembered. Authorship doubters contend that this is, in fact, what has happened.

As far as the The Tempest is concerned, the author’s reference to a 1611 shipwreck is incorrect. The first performance of the play is alleged to have been in 1611, but the shipwreck in the play refers to one that occurred in Bermuda in 1609, far removed from the Mediterranean setting of the play. William Strachey’s account of the wreck of the Sea Venture in 1609, off the coast of Bermuda, and Ariel’s reference to the “still-vex’d Bermoothes” (I.ii. 229) are not connected. Strachey’s letter, supposedly from July 15, 1610, was not published until 1625, and the wreck in The Tempest bears no resemblance to the one in Strachey’s account. There are also many well-documented accounts of shipwrecks off Bermuda that stem from the 1580s and 1590s.

Howard Schumann, Vancouver, BC

Tempus Fugit

The article (“Is Time Speeding Up,” by Susan Martinez, AR #131) led me to remember an important book I read in college, which your readers, if the subject of Dr. Martinez’s excellent piece fascinates them, will find of great interest. The book is The Education of Samuel Adams, an autobiography by Henry Adams. Adams (1838–1918) was a well-educated historian, the son of Ambassador Charles Francis Adams, and grandson and great grandson of two U.S. presidents. He wrote it in his later years for private distribution; it was published commercially (Modern Library, 1919) after his death in 1918. It became a great popular success, was number one on Modern Library’s list, and won the Pulitzer Prize in 1919.

Adams presented many subjects in the book and was well aware and concerned with the subject of Dr. Martinez’s article. His thoughts about that subject are touched on throughout the book, but your readers, if they do not wish to read the whole book, should particularly read Chapter XXXIV, A Law of Acceleration (1904).  The book is available free on line here: Education Of.pdf. The chapter in question starts at page 402.

Bob Freedman, New York, NY


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Jan/Feb 2019 = #133

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